The Paschal Candle represents Christ, the Light of the World. It is blessed and solemnly processed into a darkened church at the Easter Vigil, bringing the Light of the Risen Christ into the church. The beeswax of which the candle is made represents the sinless Christ who was formed in the womb of His Mother, as is paralleled in the Exsultet, a proclamation chanted at the Easter Vigil: "a fire into many flames divided, yet never dimmed by sharing of its light, for it is fed by melting wax, drawn out by mother bees to build a torch so precious."

Coming up in 6 days, we arrive at the most important Mass of the entire church year, a beautiful and majestic hours-long tapestry of symbolism, poetry, and powerful scripture recounting the story of Salvation History. This is the Easter Vigil. This Mass is also when the Church grows since the Easter Vigil is the night when catechumens can receive the Catholic sacrament of Baptism, Confirmation, and Holy Communion on the same night. The Easter Vigil is a one-of-akind Mass, more different than a regular Sunday liturgy than any other Mass of the year.

The most sacred three days of the entire year in the Church is the Sacred Triduum, encompassing Maundy Thursday, Good Friday, and Holy Saturday. The liturgy, and yes, it is a single liturgy that spans the course of three days, is a tapestry of symbolism, poetry, and sublime beauty.

It has been nearly 800 years since perpetual adoration of the Blessed Sacrament began in Avignon, France, a practice that has now spread throughout the world. According to the Catholic Encyclopedia, perpetual adoration refers to adoration of the Blessed Sacrament without interruption or with pauses for only short periods of time.

We are only about halfway through Lent, but I wish to look forward to what awaits us at the close of this season: Holy Week and Easter. Holy Week begins on April 13 with Palm Sunday and continues to Holy Saturday, when we celebrate the most important, elaborate, and beautiful Mass of the year: the Easter Vigil. Beginning with the first day of Holy Week, Palm Sunday is when we remember Christ’s entrance into the Holy City of Jerusalem, days before His crucifixion, with people greeting him with palm fronds as may be custom for a victorious king. Later in that same Mass, we recount our Lord’s Passion on the Cross during the Gospel.

During this season of Lent, we are asking everyone to depart the church after our Masses in silence, to better contemplate the mystery of the Mass and understand the sacredness of the action we just partook in.

“The main current of Lent must flow through the interior man, through hearts and consciences. The essential effort of repentance consists in this. In this effort, the human determination to be converted to God is invested with the predisposing grace of conversion and, at the same time, of forgiveness and of spiritual liberation… Penance is not just an effort, a weight, but it is also a joy. Sometimes, it is a great joy of the human spirit, a delight that other sources cannot bring forth.

In just a few days, we will enter into the Liturgical Season of Lent on Ash Wednesday. Lent is a time of prayer, fasting, and almsgiving. It calls us to reflect on the blessings God has given us and how we should journey to be more united with Him. Below are two perspectives on how to encounter God during Lent: one from Pope Francis and another from Pope Benedict XVI.

This will be a brief overview of the roles of the various people you may see ministering at the altar at OLMC.

Starting with the one in the middle seat whom everyone should recognize is the priest. The priest, during the celebration of the Mass, wears a chasuble, which matches the liturgical color of the Mass and often contains a single vertical stripe down the middle, sometimes splitting into three branches at the top of the chest. During the Mass, the priest is responsible for offering the Sacrifice and confecting the Eucharist. Only a priest (bishops are also priests) is capable of doing this, and the other ministers assist him in properly celebrating the Holy Sacrifice of the Mass.

Every Sunday after the homily at Mass, along with Catholics all over the world, we recite the Profession of Faith, known as the Nicene Creed. During this Jubilee Year 2025, we celebrate the 1,700th anniversary of the Council of Nicaea, which is the basis of the Creed we still use today. Just imagine 17 centuries during which, using these same words, billions of Christians have expressed their belief in God as the One who loves, the One who is beloved, and the One who is the Love between them. The First Council of Nicaea was a council of Christian bishops convened in the city of Nicaea, now Iznik, in the country of Türkiye (Turkey). Around 220 bishops attended, mostly from the Eastern churches.

Why do we use candles at the altar? One basic explanation is an appeal to fittingness. Imagine a fancy dinner, a wedding feast. It’s natural to solemnize the occasion with candles on the tables. The Holy Sacrifice of the Mass is the greatest of nuptial feasts, so it makes sense we burn candles.

There’s also a prosaic explanation. The priest needs to see the text in the missal. In the days before electric light, stone church buildings without large, clear windows to admit natural light remained dim even on the brightest days. There’s also a more subtle explanation for the candles, which is that they are symbolic of Christ and His sacrificial nature.

Each year on February 2nd is the Feast of the Presentation of our Lord in the Temple, also known as Candlemas. The shortest and darkest day of the year in the northern hemisphere is the winter solstice, usually around December 21. From that day on, the daylight grows until matching the darkness and night at the spring equinox, roughly around March 21. The midpoint between winter solstice and spring equinox revolves around—you guessed it—February 2.

Even before Christ’s coming and long after his ascension, nature knew of him—indeed, the sun, moon, stars, and earth announce his mystery in concert, as it were. Today’s liturgical calendar thus incorporates not only the historical facts of Christ’s life—such as his incarnation in the womb of Mary, his birth in Bethlehem, his presentation in the Temple, and his Paschal Mystery—but also elements of God’s own creation.