The nativity scene or crèche arose out of ancient piety and the medieval theater. Christians were honoring the cave in Bethlehem where Jesus Christ is believed to have been born even before St. Helen built the Basilica of the Nativity over it around A.D. 330. Medieval mystery plays later reenacted the Nativity, but when they got out of hand, Pope Honorius suppressed them.

Happy New Year! Today, the First Sunday of Advent marks the start of the Church’s new Liturgical Year.

Advent is a curious season. It is the beginning of the liturgical year, and yet its first Gospel is about the end of the world. It marks a fresh start, and yet it opens by virtually repeating one of the readings from the Sunday before. It is draped in the penitential color of violet yet is irrepressibly joyful. It awaits the coming of the Messiah, who already came two thousand years ago. During Mass, the Gloria is suppressed, but outside Mass, there are delicious treats, Yuletide drinks, and joyous caroling.

Advent, from the Latin “ad-venire” meaning “to come to,” is a time of preparation and anticipation for the remembrance of our Lord’s birth and His eventual Second Coming. Additionally, the Church calls us to conversion and a repentance of the heart during Advent to prepare our souls to receive our newborn King and the heavenly Kingdom to come. In essence, this season allows us to look back on the hope for the Savior of the World, experience anew the joy of his arrival and also his reign in the present through his Church, and to prepare ourselves for his glorious return at his Second Coming.

A wise, elderly priest once celebrated an early morning Mass. Later that day, someone asked him, “How many attended Mass this morning?” and he answered, “There were thousands there—but I only saw three of them.” In other words, in addition to the three early birds in attendance, the priest included the thousands of souls from purgatory allowed by God to be present at this Mass, along with a multitude of invisible but very real angels and saints, “especially Our Lady, St. Joseph, and St. Michael the Archangel. We don’t see everything that’s going on at Mass, and we would be overwhelmed and amazed if we could. Many deceased persons being cleansed and healed in purgatory are allowed to be present, especially if the Mass is being offered for them and especially if they had a great devotion to the Eucharist during their lives.

It is important that we, as Catholics, know not only what the Catholic Church does but why we do it, when it comes to our funeral rites. Like all liturgical rites, funerals have a specific function in the life of the Church. Catholic funeral rites actually consist of three liturgies, each serving a distinctive purpose in ministering to the bereaved and commemorating the deceased.

The first is the vigil, which takes place prior to the funeral mass, typically the preceding evening. The service consists of a Liturgy of the Word and intercessory prayer. It is typically celebrated at the funeral home but may also be celebrated at the church. It is a time for mourners to express their grief and to receive consolation. At the vigil, God’s word in Scripture is offered “as light and life in the face of darkness and death.” The vigil liturgy is the most appropriate time for a friend or family member of the deceased to offer a eulogy in their remembrance.

Many Catholics aren’t fully sure what Purgatory is or why it exists; perhaps you may be in that boat, too. Hopefully, this can help illuminate the role of Purgatory in the life of a Christian and how we can participate in helping souls get to Heaven through the prayers of the mass.