
In Defense of Mondays
by Fr. Gabriel Terrill | 02/22/2025 | Weekly ReflectionDear friends,
I do not like Garfield… the cat. I do not really like cats in general, but on a personal level, I hold disdain for the lazy, lasagna-loving feline. I grew up reading comic strips in the Sunday paper and was always disappointed when I read Garfield. In many ways, humor is subjective, but I never found Garfield amusing. Over time, I grew to resent Garfield.
ContinueThis will be a brief overview of the roles of the various people you may see ministering at the altar at OLMC.
Starting with the one in the middle seat whom everyone should recognize is the priest. The priest, during the celebration of the Mass, wears a chasuble, which matches the liturgical color of the Mass and often contains a single vertical stripe down the middle, sometimes splitting into three branches at the top of the chest. During the Mass, the priest is responsible for offering the Sacrifice and confecting the Eucharist. Only a priest (bishops are also priests) is capable of doing this, and the other ministers assist him in properly celebrating the Holy Sacrifice of the Mass.
ContinueThe Nicene Creed
by Joseph Malzone - Adapted from Bishop Thomas Paprocki | 02/15/2025 | Liturgy and Worship ReflectionsEvery Sunday after the homily at Mass, along with Catholics all over the world, we recite the Profession of Faith, known as the Nicene Creed. During this Jubilee Year 2025, we celebrate the 1,700th anniversary of the Council of Nicaea, which is the basis of the Creed we still use today. Just imagine 17 centuries during which, using these same words, billions of Christians have expressed their belief in God as the One who loves, the One who is beloved, and the One who is the Love between them. The First Council of Nicaea was a council of Christian bishops convened in the city of Nicaea, now Iznik, in the country of Türkiye (Turkey). Around 220 bishops attended, mostly from the Eastern churches.
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The Sacrament of the Wounded Healer
by Fr. Gabriel Terrill | 02/15/2025 | Weekly ReflectionDear friends,
One of the most misunderstood sacraments in the Catholic Church is the anointing of the sick. In the past the sacrament was known as extreme unction, or “the last anointing.” The Church changed the name from extreme unction to anointing of the sick in the 1970s to better represent the purpose of the sacrament. This is because the anointing of the sick, as a sacrament, makes visible the healing mercy of God. In this the healing ministry of our Lord experienced throughout the gospels continues through Christ’s Bride, the Church.
ContinueCandles, Light and the Mass
by Joseph Malzone - Adapted from Fr. Michael Rennier | 02/08/2025 | Liturgy and Worship ReflectionsWhy do we use candles at the altar? One basic explanation is an appeal to fittingness. Imagine a fancy dinner, a wedding feast. It’s natural to solemnize the occasion with candles on the tables. The Holy Sacrifice of the Mass is the greatest of nuptial feasts, so it makes sense we burn candles.
There’s also a prosaic explanation. The priest needs to see the text in the missal. In the days before electric light, stone church buildings without large, clear windows to admit natural light remained dim even on the brightest days. There’s also a more subtle explanation for the candles, which is that they are symbolic of Christ and His sacrificial nature.
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Scripture & Tradition
by Fr. Gabriel Terrill | 02/08/2025 | Weekly ReflectionDear friends,
In the Catholic Church, we recognize two sources of authority: the written, inspired word of God (Sacred Scripture) and the living tradition of Christ's Bride, the Church. In this, there are two "fonts' that lead the faithful and protect the truth from being usurped by error. However, it isn't so clean-cut since tradition and scripture are intertwined. Going back to the Abrahamic tribe, the Word of God was passed on orally. In this sense, Scripture has its roots in the oral tradition of those who encountered the Lord and were inspired by God to write it down.
ContinueThe Glow of Candlemas
by Joseph Malzone - Adapted from Christopher Carstens | 02/01/2025 | Liturgy and Worship ReflectionsEach year on February 2nd is the Feast of the Presentation of our Lord in the Temple, also known as Candlemas. The shortest and darkest day of the year in the northern hemisphere is the winter solstice, usually around December 21. From that day on, the daylight grows until matching the darkness and night at the spring equinox, roughly around March 21. The midpoint between winter solstice and spring equinox revolves around—you guessed it—February 2.
Even before Christ’s coming and long after his ascension, nature knew of him—indeed, the sun, moon, stars, and earth announce his mystery in concert, as it were. Today’s liturgical calendar thus incorporates not only the historical facts of Christ’s life—such as his incarnation in the womb of Mary, his birth in Bethlehem, his presentation in the Temple, and his Paschal Mystery—but also elements of God’s own creation.
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Tantum Ergo
by Fr. Gabriel Terrill | 02/01/2025 | Weekly ReflectionDear friends,
This past Tuesday, we celebrated the memorial of Saint Thomas Aquinas, one of the most influential and well-known doctors of the Church. A medieval scholar and Dominican priest, Aquinas is known for many titles, such as the Angelic Doctor, the Dumb Ox, and the Universal Doctor. He is most well known for his compendium of theological teachings known as the Summa Theologica, which can be translated from Latin as the Summary of all Theology. This, along with Aquinas’ other works and prayers, make up a treasure trove of writings that have served as building blocks in defining and understanding Church Dogma, the core teachings of the Catholic faith.
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