Advent, from the Latin “ad-venire” meaning “to come to,” is a time of preparation and anticipation for the remembrance of our Lord’s birth and His eventual Second Coming. Additionally, the Church calls us to conversion and a repentance of the heart during Advent to prepare our souls to receive our newborn King and the heavenly Kingdom to come. In essence, this season allows us to look back on the hope for the Savior of the World, experience anew the joy of his arrival and also his reign in the present through his Church, and to prepare ourselves for his glorious return at his Second Coming.

A wise, elderly priest once celebrated an early morning Mass. Later that day, someone asked him, “How many attended Mass this morning?” and he answered, “There were thousands there—but I only saw three of them.” In other words, in addition to the three early birds in attendance, the priest included the thousands of souls from purgatory allowed by God to be present at this Mass, along with a multitude of invisible but very real angels and saints, “especially Our Lady, St. Joseph, and St. Michael the Archangel. We don’t see everything that’s going on at Mass, and we would be overwhelmed and amazed if we could. Many deceased persons being cleansed and healed in purgatory are allowed to be present, especially if the Mass is being offered for them and especially if they had a great devotion to the Eucharist during their lives.

It is important that we, as Catholics, know not only what the Catholic Church does but why we do it, when it comes to our funeral rites. Like all liturgical rites, funerals have a specific function in the life of the Church. Catholic funeral rites actually consist of three liturgies, each serving a distinctive purpose in ministering to the bereaved and commemorating the deceased.

The first is the vigil, which takes place prior to the funeral mass, typically the preceding evening. The service consists of a Liturgy of the Word and intercessory prayer. It is typically celebrated at the funeral home but may also be celebrated at the church. It is a time for mourners to express their grief and to receive consolation. At the vigil, God’s word in Scripture is offered “as light and life in the face of darkness and death.” The vigil liturgy is the most appropriate time for a friend or family member of the deceased to offer a eulogy in their remembrance.

Many Catholics aren’t fully sure what Purgatory is or why it exists; perhaps you may be in that boat, too. Hopefully, this can help illuminate the role of Purgatory in the life of a Christian and how we can participate in helping souls get to Heaven through the prayers of the mass.

During the month of November, the Church ponders The Last Things, that is, the end of our earthly lives and our life after death. We begin by celebrating All Saints’ Day on November 1st, a Holy Day of Obligation. On this day, we rejoice with all the Saints, known and unknown, who, through the mercy and grace of God and aligning their will with His, have attained entry to our Lord’s Heavenly Kingdom. The next day, November 2nd, is All Souls’ Day, where we pray for all those souls, remembered and forgotten, who have passed on from this world and are in Purgatory awaiting entry to Heaven.

You may have noticed the altar servers are wearing different colors now from what you may be used to. This is one of the most outwardly visible signs of the reforms happening with our Altar Server ministry. The ministry is in the process of being transformed into a full-fledged formative program with the vision of planting and cultivating seeds to inspire and raise up the next generation of vocations to Religious Life and the Priesthood.

Concluding our series on the sacrifice all of creation offers in worship to God the Almighty Father, we now look at how all of creation is united together through our work, our own sacrifice that we offer in the Holy Sacrifice of the Mass.

The sacrifices of creation can only be offered to God through our cultivation and work of the items to render them in service of worship. We form and carve the beeswax into candles; we make bread for the Eucharist from the wheat of the earth, and the wine from crushing grapes. We press olives to extract their oil for Chrism and melt and cast gold into chalices to contain our Lord’s blood. Through these actions, we fulfill one of the primordial commands God gave to us in Genesis, to “Fill the earth and subdue it.” (Gen. 1:28). We participate in the work of God by creating new things from what He has given us, and we in turn offer it back to Him.

All of God’s created world offers a part of themselves for the offering of the Holy Mass. So far, we have seen how animals and plants give their fruits and even their very selves to worship God. Let us now see how the earth and all the non-living but purposefully created bodies and objects within our universe make an offering to God.

Plants contribute so much to the worship of God that they need another week to get through all the ways they sacrifice themselves in the mass. Last week, we saw that flowers, cotton, linen, wheat, and grapes are all involved in the liturgy, and we began to see the sacrifice of trees and their role in salvation history. We continue with trees, and there is still more they give.

The Holy Mass is offered to God through the sacrifice of Christ, united with the sacrifice of all of creation to facilitate the worship of God. Last week we took a look at the sacrifice that animals make in order to contribute to the Mass. Today, we will see how the plant world offers itself to the glory of God.

Flowers are often the most conspicuous offering of plants to God in the mass. They are often made of bouquets of cut stems, meaning the life they have to give is by definition limited. Their blooms give the rest of their life accentuating the sanctuary and adding extra beauty on the most holy days of the year. The flowers will eventually wither and die, but in their short life they gave their all to decorate God’s throne room.

The Holy Mass is first and foremost a sacrifice to God, and in this ultimate sacrifice of Christ is many smaller sacrifices composing a vast array of the entire natural world. From animals, to plants, to even the earth itself, all of God’s creation comes together in the Holy Mass to offer fitting sacrifice to their creator.

Let us first start with the sacrifice that the animals make to facilitate worship of God. Certain vestments (the ceremonial garments worn by the clergy in the liturgy) may be made from silk, a sacrifice of silkworms to create. The most important books used in the liturgy are bound in leather, a sacrifice of cows to create.

On Sunday, September 15th, the Distribution of the Precious Blood will be reintroduced at masses in a phased roll-out, beginning at the 9am and 11am masses. As discussed in previous articles about the Precious Blood, one does not need to consume both species of the Blessed Sacrament (Body and Blood separately) in order to receive all of Christ; he is entirely present in either species. If, however, you wish to receive the Precious Blood, please follow the instructions below.